Two bodies, but a single spirit
Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it. . . .
When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper.
The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other’s success as his own.
We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that everything is contained in everything, yet you must believe that in our case each of us was in the other and with the other.
Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God’s law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.
—From a sermon by Saint Gregory of Nazianzus, bishop (Oratio 43, in laudem Basilii Magni, 15, 16–17, 19–21; PG 36, 514–423)
By Gregory of Nazianzus
[Christian History originally published this article in Christian History Issue #132 in 2019]he English translation of the Non-Biblical Reading from The Liturgy of the Hours © 1973, 1974, 1975, International Commission on English in the Liturgy Corporation. All rights reserved.
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