“United we shall prevail”
SORROW over sometimes rancorous divisions, a growing sense of shared history and faith, and a commitment to reclaim a heritage of unity. These words might describe any Christians seeking reconciliation with brothers and sisters around the communion table. And that was the point.
In 1809 Thomas Campbell called separated Christians to come together based on their shared salvation in Christ and not on doctrinal uniformity. His call became one of the founding documents of the Stone-Campbell Movement—the Declaration and Address of the Christian Association: “The Church of Christ upon earth is essentially, internationally, and constitutionally one . . . all those in every place that profess their faith in Christ and obedience to him in all things according to the Scriptures . . . as none else can be truly and properly called Christians.”
Yet by the twentieth century, divisions had taken root in this movement founded on unity. Differing approaches to Scripture led to different practices of worship and church structure. Mutual accusations of unfaithfulness resulted. Each stream took its views around the world.
There had always been some communication. But by the late twentieth century, church leaders began new efforts to reconnect these estranged sisters and brothers: the Restoration Forums (1984–2007) and the Stone-Campbell Dialogue (1999–present). Scholars col-laborated to produce new stories of the entire movement’s history.
One hundred years earlier in 1909, the Disciples of Christ had commemorated the centennial of Campbell’s words with a communion service at Forbes Field in Pittsburgh during its annual convention. Now leaders from the separated streams decided to hold another communion service—this time including Christians from all Stone-Campbell streams and beyond.
Beginning in 2005, they produced resources for planning “Great Communion” services worldwide—not simply as a nostalgic remembrance, but as an active re-appropriation of Thomas Campbell’s passion for unity in the twenty-first century.
Organizers released the book One Church, restating the Declaration’s main propositions in contemporary language and issuing calls for unity in the spirit of Thomas Campbell. People from Stone-Campbell churches around the world contributed to its writing.
On October 4, 2009—World Communion Sunday—hundreds of churches in the United States and 87 other countries celebrated the Great Communion.
In many instances, Christians from other traditions were invited to participate, signaling the intent of Thomas Campbell’s original appeal. New relationships were forged, not only among the streams, but beyond them as well.
The Great Communion was a call to share the Lord’s Supper with all people who shared a common commitment to Christ. It was a celebration of and recommitment to Campbell’s orginal call for unity in the Declaration and Address: “Unite with us in the common cause of simple evangelical Christianity; in this glorious cause we are ready to unite with you. United we shall prevail.” CH
By Douglas A. Foster
[Christian History originally published this article in Christian History Issue #106 in 2013]
A story all their own
Was—and is—the Stone-Campbell Movement “Evangelical”?Paul M. Blowers
Seeking the body of Christ
Stone-Campbell believers still seek “a Bible faith, a holy life,” and a unified churchW. Dennis Helsabeck Jr.
Stone-Campbell: Recommended resources
Here are a few books, websites, and past magazine issues recommended by CHI staff and by this issue’s authors to help you through Stone-Campbell historythe editors
Origin of Conflict
Darwin’s “staggering” theory would have far-reaching implicationsJohn Hedley Brooke
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