Day 24. That Holy Thing

[above: St Issu’s, Patricio, Wales—photo by Bruce S. Jeffrey]


All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Emmanuel” (which means “God with us”). (Matthew 1:22–23, NIV)


They all were looking for a king
to slay their foes and lift them high;
Thou cam’st, a little baby thing
That made a woman cry.

—George MacDonald, hymn, “That Holy Thing”


The bone-chilling sea-damp is what I remember most from our first Christmas Eve service in Scotland. That, and the singing. 

Romantic on paper: a fishing village, an ancient stone church, the bells . . . but reality included huddling together for warmth. As we shivered the congregation rose for a hymn new only to us: “That Holy Thing.”

“That Holy Thing” is not a typical Christmas carol; MacDonald reminds us that holy is not comfortable, let alone predictable. We want holiness to sweep away all ills and be cozy and Christmasy too. But holy does not avoid pain or difficulty, even while making way for good. It facilitates vulnerability; it usurps assumptions; it invites—sometimes even causes—tears.

The Child comes and instead sweeps away our ideas of triumph. A “little baby thing,” the long-awaited Messiah is born into a low-income, scandal-threatened, displaced family. This seed of royal lineage is destined to become a border-crossing refugee before he is old enough for school. Instead of conquering the opposition and asserting the rights of his people, he arrives as a helpless infant that makes a woman cry. 

Here is real flesh-and-blood, breaking forth via real sweat-and-tears, into this real dust-and-mud world of his own Triune making. Woven into the pain of his unglamorous arrival is the promise of goodness beyond conception, but not in the way that even those who expect challenges expect. Christ asks not for political strength or financial security or even familial ease. Rather he asks that we welcome weakness, embrace the uncomfortable, step into that which may hurt—and promises that throughout he will be with us. 

The invitation is into an unpredictable holiness that is sometimes joyful and sometimes hard. But Emmanuel’s chosen identity pledges also, always, this: that even when huddled against cold or tears, we are never, ever, alone. 


PRAYER: Emmanuel, make us ever more aware of your abiding loving presence; may that give us courage this Christmas to be humble servants of your love in spaces we might otherwise avoid. Amen.

By Kirstin Jeffrey Johnson

[Christian History originally published this article in Christian History Issue #133+ in 2019]

Kirstin Jeffrey Johnson is a writer, George MacDonald scholar, and director of the Linlathen Lectures. She lives in the Ottawa Valley, Canada.
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